The Tehran bazaar, unlike that of Esfahan, is an ugly place. Its labyrinthine passages and multi-storied shopping levels are crowded, loud and dirty. If the traffic on the roads is bad, it’s even worse in the bazaar. Trolleys stacked many feet high with all sorts of goods careen belligerently through the alleyways, pulled by purposeful deliverymen. Unlike the cars on the streets however, these trolleys are unlikely to stop and make way for you – it seemed as if they would happily maul you over if you didn’t get out of the way fast enough.
We were discovered by a friendly bazaari who spoke good English and was eager to practice it with us. He offered to help us find the souvenirs we were looking for. (Tehran’s bazaar is a place of serious business – contemptuous of tourists. Thus we couldn’t really find any handicrafts for purchase.) He took us on a whirlwind tour of the area, through the maze of lanes and alleyways. He took us to a shrine – one of the many places of worship in the bazaar. It was set in a quiet courtyard – a welcome respite from the murderous trolleys. Inside, the walls and ceilings were entirely covered with gaudy reflective glass and crystals – making the entire shrine seem like the inside of a flash bulb. Inside, people were enjoying a quiet moment away from the bazaar. The faithful had chosen their own silent corner and were praying quietly to themselves. Others were just soaking in the ambience: a mullah was engaged in quiet conversation with a disciple, a couple of men were chatting eagerly in whispers, a man sat alone reading the daily newspaper – and behind a curtain in the main room, some were even sleeping.
The Shrine
On leaving the shrine were once more rubbing shoulders with the tangled masses in the bazaar. This time the trolleys were joined by a new danger – speeding motorcycles. Our host cut across the more crowded alley and then took a narrow lane into a more peaceful quarter; this was the carpet district. The noise of the bazaar was soaked up by the rich carpets that lay in huge piles in the middle of the courtyards. We were led up three flights of stairs from which we could take pictures of the magnificent carpets from above. We were then ushered into a clean room with rolled up carpets along the walls. Clearly our host was a carpet seller, and now, after a tour of the bazaar, he expected us to buy a carpet. Little did he know that we were students who could scarcely afford the $100 welcome mats he was showing us, let alone the $1000 dollar carpets he expected us to buy. Needless to say, we were quickly ushered out by the disappointed salesman.
Long live Khomeini
Death unto America
Death unto England
Death unto Israel
Iran is a country which is gravely misunderstood and misrepresented. Despite my self-declared independence from the biases of western media, I did not expect the vibrant and multi-layered society that I have encountered in this country. When one thinks of Iran, images of vast undeveloped slums crawling with militants might come to mind, or perhaps one might see pictures of xenophobic death to America marches, maybe one sees sinister mullahs cloaked in flowing black robes keeping the people firmly under their knuckles to serve their own Islamist agenda. Certainly not all Westerners see all these things, but without alternatives to these stereotypes we are left with little else to imagine. The truth is – Iran is an extremely complex country – with a deeply intricate economy, with diverse patterns of social interaction: there are highways, airports, restaurants, NGOs, hotels, offices, bazaars, museums, parks, dreams, desires, successes and failures. There is history here, and there is a future here.
This is not a comment on Iran’s government. Certainly the arguments surrounding political relations between Iran and the West could (and do) fill entire books. Rather these are my simple observations in response to the reductionism and dehumanization which seems to pervade the vacuum of social interaction between Iran and the rest of the world. My worry is that the fear mongerers on both sides gain greatly from dehumanization. It becomes so easy to order a military strike against a country which everyone views as a dark and colorless pit of religious fanaticism. Similarly it becomes very easy to declare jihad on rapacious and decadent capitalism. The dialogue of civilizations must be revived – this time not between government representatives who seek to use the opportunity to posture and spread propaganda – but between ordinary people who will realize that they have very similar values and goals in life. Iranis have a head start – they are barraged with Western pop culture constantly – despite efforts by the establishment to resist it. There are more hamburger and pizza joints than Kebabi restaurants in Tajrish; the people want to wear DKNY skinny jeans, D&G shoes, and own Nokia phones. Despite the explicit condemnation of America – the West still carries enormous cultural influence. Meanwhile from Iran there is nothing but static (and carpets) – something needs to be done about that – and fast, before we have another Iraq on our hands.
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