Today I travelled to the heart of old Tehran – in the more congested and chaotic south of the city. I took a shared taxi from Tajrish Square to Vanak Square, switching cabs to take me to Arzentin Square, near the city’s central bus station. From there, I searched in vain for the metro station and finally decided to take another cab to Haft-e-Tir Square. From there, a helpful man from my cab showed me the entrance to the metro. I crowded into the men’s compartment of the metro and was whisked quickly to Imam Khomeni Square – the starting point for any real tourist in the city. I walked quickly out of the metro and promptly got lost, until three helpful vagabonds showed me the way to Park-e-Shahr. I passed many grand museums on my way until I turned right off the crowded main road into the park.
The park was truly was a breath of calm in the middle of the city. I snapped away with my camera as I made a beeline for Sofre Khane Sangelag, the famous teahouse in the middle of the park. My Lonely Planet guidebook had once again steered me in just the right direction. I escaped from the heat and entered a beautiful traditional teahouse with rich maroon carpets strung on the walls and spread across the floor. Patrons lay lazily on the diwans along the wall smoking hookas and sipping hot chai. The waiter directed me to one of the communal diwans.
Within a few minutes the curious Persian next to me had noticed my strange Farsi accent and had poured me a cup of tea to introduce himself. I chatted with Mehdi and his friends for nearly an hour, my Farsi growing more confident as the minutes wore on. Mehdi helped me with the elaborate dish I had unknowingly ordered – the traditional Iranian dizi, a delicious stew that is eaten in two phases. Mehdi drained the soup from the steaming pot the dish arrived in and mashed the soft nan into the soup. It was simply delicious. I emptied the bowl and prepared to lay back and allow my full stomach its due rest. That was until Saeedi protested. That was only the appetizer; the real dizi was still to come. Mehdi removed the meat that remained at the bottom of the pot and mashed it into my bowl. He then offered me his preparation and motioned towards the nan muttering the customary befarmoeed – “here you go.” The conversation drifted from bollywood to Indian food, from studying in America to politics in India. When I asked them of politics in Iran, they smiled and quickly deferred – choosing instead to speak about inequality and poverty. They took their leave, but not before a photo-shoot. We took many pictures and exchanged email addresses and phone numbers. Mehdi told me that when I visit the labyrinthine Tehran bazaar, I must give him a call and visit his clothing store.
On the way back I took the bus. It was slow and hot. I was befriended by a trio of young men who insisted on speaking with me in their atrocious English. We discussed Bollywood. After offers of alcohol and Irani pornographic stories on their mobile phones, they made their exit onto Valie-Asr Avenue.
May 31st 2008
More posters of Ayatollahs and Mullahs have appeared in my street. There was a huge black banner or indecipherable Farsi strung across the lane just outside my house. I remembered how my taxi driver and I had shared a conspiratorial smile as I tried to photograph one of the posters from the cab yesterday – clearly he wasn’t impressed. It’s interesting – I haven’t seen a single picture of Ahmedijenad anywhere in Tehran. It’s strange given that his face is pretty much synonymous with Iran abroad.
The Dekhoda institute for Persian Language Study is a well run place. Bustling with students at all levels of Farsi, of all ages, and from all corners of the globe. I met an undergrad from Princeton, an anthropology graduate from Columbia as well as an accounting student from China, a middle aged Korean couple settled in Tehran as expats, and a smattering of bohemian European students. It was very interesting to hear broken Farsi spoken with a Japanese accent.
In the evening I walked down Valie-Asr with a 22 year old Irani, Hassan, whom I had met in a shared taxi. He had offered to take me to a nearby electronics store to get an adaptor plug for my laptop. I asked him whether I could wear my earing in Iran. He advised me against it, as “this country has many strange laws.”
The currency here boggles the mind. I carry around a million Rials in my pocket on a daily basis. No one quotes any prices in Rials however. They use a denomination called “Toman” which is equivalent to 10 Rials. So when I need to pay 2000 Tomans, I must hand over a 20,000 Rial note. It’s so easy to make a mistake and pay 10 or even a 100 times as much as I need to. Fortunately, most people think I’m Persian until I open my mouth, so they don’t try and rip me off from the start.
In class we discussed unemployment in Iran. The reason for the mass of cabs and supermarkets became clear. Since jobs were so hard to come by, anyone with a car tries to make a little extra money by plying the main streets of the city for a few hours each day, offering pedestrians rides to the next square or intersection. These taxis are really the most convenient way to get around, and provide a faster alternative to the metro and buses. Similarly, anyone with an extra room on the ground floor of a well travelled street will stock up on all sorts of provisions and open up a convenience store - right below their own home.
I met a member of the Iranian Revolutionary Guard today. No, actually, that isn’t correct; he was actually a member of the Basij – an elite and semi-autonomous militia that has its origins in the Iran-Iraq war, where the Basij undertook the task of mine clearing. Today, the Basij wield enormous power and are a major player as a conservative watchdog over society and the state. I was standing outside my house trying to call up hotels in Esfahan (where I will be going day-after). My guidebook had conveniently forgotten to provide area codes so I was at a loss. I asked the passing Basiji and his companion if they could oblige me with the necessary area code. They must have been on break from guarding one of the nearby ministers’ homes. He was eminently polite and happily assisted me. He was a big beefy man, with a stubbly beard; he wore combat fatigues with the crest of the Islamic Republic on his shoulder. We chatted a bit about where I was from and then I thanked him and waved him and his friend on their way.
The food is disappointing. Perhaps it’s my fussy Indian palette which demands dollops of spices with every dish. While the world-famous Kebabs are tenderly cooked to perfection – they are still essentially just rolls of meat, with little in the way of flavor. The rice which accompanies the quintessentially Iranian Chelo Kebab (Kebab Rice) dish is similarly bland. I suppose I will just have to survive, until I find a more exciting staple for my time here.
I found a more exciting staple. I headed south to Park-e-Millat (national park) off Valie-Asr where my guidebook told me there was a cosy Indian joint with very spicy food – exactly what I was looking for. First I strolled around the park to take in the approaching dusk. It was a remarkably calm oasis amidst the cacophony of central Tehran. I wandered amongst the shady paths and well manicured lawns. Clearly this is a favorite amongst locals of all ages – from old couples, families with young children, and amorous teenagers sitting behind secluded hillocks covered by the shrubbery. The Indian restaurant seemed to have disappeared in the four years since my guidebook was published (prices have also tripled), so I settled for the Zam-e-Zam foodcourt (Iran’s first food court). I feasted on spicy Aglio Olio pasta in an Italian restaurant set apart from the food court (which incidentally only had a coffee shop and a fast-food burger joint to offer).
The Dekhoda institute for Persian Language Study is a well run place. Bustling with students at all levels of Farsi, of all ages, and from all corners of the globe. I met an undergrad from Princeton, an anthropology graduate from Columbia as well as an accounting student from China, a middle aged Korean couple settled in Tehran as expats, and a smattering of bohemian European students. It was very interesting to hear broken Farsi spoken with a Japanese accent.
In the evening I walked down Valie-Asr with a 22 year old Irani, Hassan, whom I had met in a shared taxi. He had offered to take me to a nearby electronics store to get an adaptor plug for my laptop. I asked him whether I could wear my earing in Iran. He advised me against it, as “this country has many strange laws.”
The currency here boggles the mind. I carry around a million Rials in my pocket on a daily basis. No one quotes any prices in Rials however. They use a denomination called “Toman” which is equivalent to 10 Rials. So when I need to pay 2000 Tomans, I must hand over a 20,000 Rial note. It’s so easy to make a mistake and pay 10 or even a 100 times as much as I need to. Fortunately, most people think I’m Persian until I open my mouth, so they don’t try and rip me off from the start.
In class we discussed unemployment in Iran. The reason for the mass of cabs and supermarkets became clear. Since jobs were so hard to come by, anyone with a car tries to make a little extra money by plying the main streets of the city for a few hours each day, offering pedestrians rides to the next square or intersection. These taxis are really the most convenient way to get around, and provide a faster alternative to the metro and buses. Similarly, anyone with an extra room on the ground floor of a well travelled street will stock up on all sorts of provisions and open up a convenience store - right below their own home.
I met a member of the Iranian Revolutionary Guard today. No, actually, that isn’t correct; he was actually a member of the Basij – an elite and semi-autonomous militia that has its origins in the Iran-Iraq war, where the Basij undertook the task of mine clearing. Today, the Basij wield enormous power and are a major player as a conservative watchdog over society and the state. I was standing outside my house trying to call up hotels in Esfahan (where I will be going day-after). My guidebook had conveniently forgotten to provide area codes so I was at a loss. I asked the passing Basiji and his companion if they could oblige me with the necessary area code. They must have been on break from guarding one of the nearby ministers’ homes. He was eminently polite and happily assisted me. He was a big beefy man, with a stubbly beard; he wore combat fatigues with the crest of the Islamic Republic on his shoulder. We chatted a bit about where I was from and then I thanked him and waved him and his friend on their way.
The food is disappointing. Perhaps it’s my fussy Indian palette which demands dollops of spices with every dish. While the world-famous Kebabs are tenderly cooked to perfection – they are still essentially just rolls of meat, with little in the way of flavor. The rice which accompanies the quintessentially Iranian Chelo Kebab (Kebab Rice) dish is similarly bland. I suppose I will just have to survive, until I find a more exciting staple for my time here.
I found a more exciting staple. I headed south to Park-e-Millat (national park) off Valie-Asr where my guidebook told me there was a cosy Indian joint with very spicy food – exactly what I was looking for. First I strolled around the park to take in the approaching dusk. It was a remarkably calm oasis amidst the cacophony of central Tehran. I wandered amongst the shady paths and well manicured lawns. Clearly this is a favorite amongst locals of all ages – from old couples, families with young children, and amorous teenagers sitting behind secluded hillocks covered by the shrubbery. The Indian restaurant seemed to have disappeared in the four years since my guidebook was published (prices have also tripled), so I settled for the Zam-e-Zam foodcourt (Iran’s first food court). I feasted on spicy Aglio Olio pasta in an Italian restaurant set apart from the food court (which incidentally only had a coffee shop and a fast-food burger joint to offer).
May 30th 2008
I arrived at my gate in Dubai eager for my first look at a real gathering of Iranians. It wasn’t an earth shattering sight: there were mostly sleepy businessmen, waiting for the early morning shuttle flight up to Tehran. What struck me however was that there were a large number of Asians waiting to board the flight as well. These weren’t the ubiquitous tourists we see at Yale’s campus and around monuments across the world. No, these were businessmen. From what I could discern between East Asian ethnicities, there were a varied mix of Chinese, Koreans and Japanese. Clearly for them, it’s business as usual with Iran.
As I was driven down the highway from the airport (which was thoroughly modern), I looked eagerly for the differences. I expected a barrage of anachronisms and oddities which never came: the highway looked much as any airport road in Asia – clean, wide, and fast-moving. I could have been in Shanghai, Kuala Lumpur, or Delhi. The highway itself was carefully tree-lined, but beyond it, there was nothing but scrub as far as the eye could see; we were still around 30 kilometers south of Tehran.
The embargo made its presence felt as all the cars we passed on the nearly empty highway were dated Peugeots and Renaults from the early 90s. There were also a fair number of Paykans – boxy late-70s affairs manufactured locally. The few newer models that I saw were all Japanese and Korean – Hyundais and Toyotas.
We raced past a billboard with a stern image of Ayatollah Khamenei, the supreme leader of Iran. We were moving too fast for me to read the Farsi, but I assumed it appealed for national solidarity and religious observance. The billboard was followed by an ad for a Hyundai Tuscon and Tissot Watches.
Tehran is situated at the base of the towering Alborz Mountains. The city clings to the feet of the massive chain which rises suddenly out of the scrub. I could discern vestiges of snow near the caps of the Alborz, and bright blue skies beyond. On approach, the city seemed to take on a sandy hue; the buildings were all awash with this light brown color which I had always associated with the Middle East. It was quite a contrast from the light grey, pink and blue buildings which I was used to in Bombay. As we got deeper into the city, more greenery appeared, and as we finally exited the highway, I found myself on the lush tree-lined Valie-Asr Avenue, one of the main thoroughfares of the city. Valie-Asr was already crawling with traffic as the Friday afternoon holiday brought all the Tehranians into the streets in their cars.
My apartment is in the northern part of the city – in Shemiran, as it is called. The neighborhoods crawl up along the feet of the Alborz, with imposing mansions rising up alongside the winding roads. It sort of reminded me of the Hollywood hills. This particular area of North Tehran is actually home to many higher-level government officials and employees. Thus, there are intimidating guards and militiamen at many of the buildings. There banners with the faces of Khameni and Khomenei (the founder of the Islamic Republic) here. My landlord of course saw fit to charge me at rates equivalent to that in New York for my 6 week stay. As he showed me where the tea was keps, he also expressly forbade me from bringing any girlfriends home.
In the evening, I took a walk down to the main road, and caught a shared taxi – the easiest and cheapest way to get around the city. I directed him to Tajrish square, the nearest shopping and eating area. It was madness: there were barely any stoplights and barely any rules at the intersection. Cars swerved around each other, jostling each other at the squares congested round-about. Pedestrians nimbly negotiated between all this, crossing the road fearlessly, and of course adding another layer to the chaos. I had hear much about Tehran traffic, and I must confess that I was not nearly as shocked as I might have been had I not grown up in Bombay – where the traffic is just as bad, and the pedestrians just as brazen.
Quite of few of the stores were closed, since it was Friday, but most of the restaurants were open. Tehran, for some inexplicable reason has a massive amount of “supermarkets” – small convenience stores stacked to the ceilings with imported foods and toiletries. Every third store on the street is a supermarket. They were all open on Friday, like the restaurants, so I stocked up on cereal, milk, and juice for the morning.
The streets were well kept and clean and most surprising to me – coming from Bombay – there were no beggars at all. All afternoon, I saw only one person begging on the street. Instead, the streets are filled with fashionable - and very good looking people - of all ages. The women in particular are intriguing. After 24 hours in Tehran, I was deftly able to classify Tehrani women into two categories: the “modern” woman, and the “old” woman. The “old” women - the vast majority of whom are older than middle aged, cover themselves zealously in black cloaks – hijabs. They make up around 30% of the women I see in the streets. The rest – the “modern” women – would not be out of place in the streets of New York, save for their precariously perched headscarves. Their colorfully decorated headscarves are pushed back as far as possible, exposing extravagantly highlighted hair. Without fail, each “modern” woman also wears an expensive looking pair of sunglasses – lavishly decorated with bling along the sides and edges. Not to mention the generous makeup that each “modern” woman wears.
It felt as if these few elements, the scarves, the hair, the sunglasses, and makeup, were the expressions of identity for these women. As they are more constrained in their dress, they saturate their faces with extravagant accessories and colors. Their dresses are far from an afterthought however: the women wear richly colored tunics tightly wrapped around their bodies with fashionable buckles and clasps. Skinny jeans have hit Tehran, and the beautiful women - radiating confidence - wear them with style. The streets are packed with these young to middle-aged “modern women”. The older ones - businesswomen and housewives - comfortably negotiate the traffic in their old-model Peugeots. The younger generation of boys and girls gaily walk down the street in small groups, gossiping and shopping, stopping in to eat at one of the many juice and ice-cream parlors dotting Tajirish square.
Interestingly, the shared taxis are also a haven of interaction between the sexes. Men and women who are complete strangers comfortably crowd into small cars together without a second thought. They chat gregariously with one another. As far as I can tell, by looking through into their windows, the buses are more conservative places. Men and women do not sit together and often times, they congregate on opposite ends of the bus.
As I was driven down the highway from the airport (which was thoroughly modern), I looked eagerly for the differences. I expected a barrage of anachronisms and oddities which never came: the highway looked much as any airport road in Asia – clean, wide, and fast-moving. I could have been in Shanghai, Kuala Lumpur, or Delhi. The highway itself was carefully tree-lined, but beyond it, there was nothing but scrub as far as the eye could see; we were still around 30 kilometers south of Tehran.
The embargo made its presence felt as all the cars we passed on the nearly empty highway were dated Peugeots and Renaults from the early 90s. There were also a fair number of Paykans – boxy late-70s affairs manufactured locally. The few newer models that I saw were all Japanese and Korean – Hyundais and Toyotas.
We raced past a billboard with a stern image of Ayatollah Khamenei, the supreme leader of Iran. We were moving too fast for me to read the Farsi, but I assumed it appealed for national solidarity and religious observance. The billboard was followed by an ad for a Hyundai Tuscon and Tissot Watches.
Tehran is situated at the base of the towering Alborz Mountains. The city clings to the feet of the massive chain which rises suddenly out of the scrub. I could discern vestiges of snow near the caps of the Alborz, and bright blue skies beyond. On approach, the city seemed to take on a sandy hue; the buildings were all awash with this light brown color which I had always associated with the Middle East. It was quite a contrast from the light grey, pink and blue buildings which I was used to in Bombay. As we got deeper into the city, more greenery appeared, and as we finally exited the highway, I found myself on the lush tree-lined Valie-Asr Avenue, one of the main thoroughfares of the city. Valie-Asr was already crawling with traffic as the Friday afternoon holiday brought all the Tehranians into the streets in their cars.
My apartment is in the northern part of the city – in Shemiran, as it is called. The neighborhoods crawl up along the feet of the Alborz, with imposing mansions rising up alongside the winding roads. It sort of reminded me of the Hollywood hills. This particular area of North Tehran is actually home to many higher-level government officials and employees. Thus, there are intimidating guards and militiamen at many of the buildings. There banners with the faces of Khameni and Khomenei (the founder of the Islamic Republic) here. My landlord of course saw fit to charge me at rates equivalent to that in New York for my 6 week stay. As he showed me where the tea was keps, he also expressly forbade me from bringing any girlfriends home.
In the evening, I took a walk down to the main road, and caught a shared taxi – the easiest and cheapest way to get around the city. I directed him to Tajrish square, the nearest shopping and eating area. It was madness: there were barely any stoplights and barely any rules at the intersection. Cars swerved around each other, jostling each other at the squares congested round-about. Pedestrians nimbly negotiated between all this, crossing the road fearlessly, and of course adding another layer to the chaos. I had hear much about Tehran traffic, and I must confess that I was not nearly as shocked as I might have been had I not grown up in Bombay – where the traffic is just as bad, and the pedestrians just as brazen.
Quite of few of the stores were closed, since it was Friday, but most of the restaurants were open. Tehran, for some inexplicable reason has a massive amount of “supermarkets” – small convenience stores stacked to the ceilings with imported foods and toiletries. Every third store on the street is a supermarket. They were all open on Friday, like the restaurants, so I stocked up on cereal, milk, and juice for the morning.
The streets were well kept and clean and most surprising to me – coming from Bombay – there were no beggars at all. All afternoon, I saw only one person begging on the street. Instead, the streets are filled with fashionable - and very good looking people - of all ages. The women in particular are intriguing. After 24 hours in Tehran, I was deftly able to classify Tehrani women into two categories: the “modern” woman, and the “old” woman. The “old” women - the vast majority of whom are older than middle aged, cover themselves zealously in black cloaks – hijabs. They make up around 30% of the women I see in the streets. The rest – the “modern” women – would not be out of place in the streets of New York, save for their precariously perched headscarves. Their colorfully decorated headscarves are pushed back as far as possible, exposing extravagantly highlighted hair. Without fail, each “modern” woman also wears an expensive looking pair of sunglasses – lavishly decorated with bling along the sides and edges. Not to mention the generous makeup that each “modern” woman wears.
It felt as if these few elements, the scarves, the hair, the sunglasses, and makeup, were the expressions of identity for these women. As they are more constrained in their dress, they saturate their faces with extravagant accessories and colors. Their dresses are far from an afterthought however: the women wear richly colored tunics tightly wrapped around their bodies with fashionable buckles and clasps. Skinny jeans have hit Tehran, and the beautiful women - radiating confidence - wear them with style. The streets are packed with these young to middle-aged “modern women”. The older ones - businesswomen and housewives - comfortably negotiate the traffic in their old-model Peugeots. The younger generation of boys and girls gaily walk down the street in small groups, gossiping and shopping, stopping in to eat at one of the many juice and ice-cream parlors dotting Tajirish square.
Interestingly, the shared taxis are also a haven of interaction between the sexes. Men and women who are complete strangers comfortably crowd into small cars together without a second thought. They chat gregariously with one another. As far as I can tell, by looking through into their windows, the buses are more conservative places. Men and women do not sit together and often times, they congregate on opposite ends of the bus.
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